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Saturday, April 26, 2008

Wright at Detroit NAACP Dinner

Letter to the Editor of the Detroit News

Dear Editor:
 
Reverend Wright's critics do not understand spiritual leadership.
Here is the Prophet Micah's condemnation of the corrupt leadership of the house of Israel from chapter 3 of the Book of Micah:
1. And I said: Hearken now, you heads of Jacob and officers of the house of Israel! Is it not incumbent upon you to know the judgment?

2.
Those who hate good and love evil-who rob their skin from upon them and their flesh from upon their bones,

3.
and who ate the flesh of My people and flayed their skin from upon them, and opened their bones and broke them, as in a pot, and like meat within a cauldron

4.
then they shall cry out to the Lord, but He shall not respond to them; and He shall hide His countenance from them at that time, as they wrought evil with their works.

5.
So said the Lord concerning the prophets who mislead my people, who bite with their teeth and herald peace, but concerning whomever does not give into their mouth, they prepare war.

6.
Therefore, it shall be night for you because of the vision, and it shall be dark for you because of the divination, and the sun shall set on the prophets, and the day shall be darkened about them.

7.
And the seers shall be ashamed, and the diviners shall be disgraced, and they shall all cover their upper lips, for it is not a statement of God.

8.
But I am truly full of strength from the spirit of the Lord and justice and might, to tell Jacob his transgression and Israel his sin.

9.
Hearken now to this, you heads of the house of Jacob and you rulers of the house of Israel, who condemn justice and pervert all that is straight.

10.
Each one builds Zion with blood and Jerusalem with injustice.

11.
Its heads judge for bribes, and its priests teach for a price; and its prophets divine for money, and they rely on the Lord, saying, "Is not the Lord in our midst? No evil shall befall us."

12. Therefore, because of you, Zion shall be plowed as a field; Jerusalem shall become heaps, and the Temple Mount like the high places of a forest.
What does Reverend Wright do that the ancient Prophets did not?
 
Why didn't ADL national director Abraham Foxman merit media attention for his accusations against Americans in his book entitled The Deadliest Lies (p. 29):
But the fact that millions of Americans do accept the bigot's point of view [about the Jew's concern for Israel] -- in some cases without thinking about it very much or being particularly conscious of it -- inevitably creates a certain tension surrounding discussions of U.S. policy toward Israel and the Middle East.
Do broadcast and print journalists assume they are not among those millions of Americans that Foxman claims to be anti-Semitic?
 
Are they having some sort of defensive guilt reaction to Reverend Wright's sermons?
 
Sincerely yours,
 
Joachim Martillo
Boston, MA
 
Original Feature Article
 
Friday, April 25, 2008

What's right thing for Wright to say?

Comments on this Sunday's scheduled keynote speaker to the Detroit NAACP Freedom Fund Dinner, the Rev. Jeremiah Wright, the former minister to Democratic presidential hopeful Barack Obama:
Rev. Horace Sheffield III, pastor of New Galilee Missionary Baptist Church in Detroit: My biggest hope is that the Rev. Jeremiah Wright doesn't do or say anything that would lend itself to hurting Barack Obamas's bid for the White House. I support the NAACP's decision to invite Wright and hope he will be discuss conditions that are hurting us in America -- whether it be African-Americans, the poor or any people who are marginalized.


Rev. Robert Sirico, president of the Acton Institute for the Study of Religion and Liberty in Grand Rapids:
The Detroit NAACP has every right to invite a speaker of its choosing. But what Wright says in Detroit will reflect for good or ill on the NAACP as the sponsoring group. Three possibilities emerge:
  • Wright would offer another installment of his Marxist-tinged, divisive rhetoric and further widen the racial divide and embarrass his congregant, Barack Obama.
  • Wright -- evoking the "elephant in the room" phenomenon -- might pretend (and invite his listeners to pretend) that there was no recent unpleasantness, thus eroding the moral authority of the NAACP.
  • Wright might offer a heartfelt apology to the nation for his offensive language, limited vision and the unChristian tone of his homiletical pyrotechnics. He could repent, seek forgiveness and promote the racial healing our nation needs.
It will be instructive no matter what path he chooses.
Imam Mohammad Ali Elahi, head of the Islamic House of Worship in Dearborn Heights: Rev. Jeremiah Wright is a shining light, bringing dignity and integrity to our nation. His voice represents the mission of Jesus and the call for freedom and justice. This voice of truth and peace has become a victim of hateful media harassment.

The Zionist Organization of America didn't apologize for the huge betrayal of our national security when Ben-Ami Kadish allegedly passed classified U.S. nuclear weaponry documents to Israel. Yet it insolently tried to pressure the Rev. Wendell Anthony to cancel his invitation to dialogue with Wright. This is hypocritical and disgusting.

Wright has already proved his love and loyalty to our country in his many years of military service and in three decades of community leadership. He is not one of those church leaders who sold their souls to politics with no service to the image and moral salvation of this nation.
Rabbi Aaron Bergman, director of Jewish studies at Frankel Jewish Academy of Metropolitan Detroit: The Rev. Jeremiah Wright served his country admirably in the military. He has been a vigilant fighter for the rights of African-Americans and has shown unusual sensitivity to those struggling with HIV/AIDS and those in the gay community.

He has also been a demagogue who has said America should not be blessed, but damned. He has blamed America for 9/11 without showing sympathy for the victims or their families. It is one thing to criticize the government, but it is quite another to accuse all Americans of being racists. There is a long way to go before we eradicate racism and other great wrongs, but Wright's comments only discourage those who do want to make things better.

The NAACP may honor whomever it wishes. I hope, though, that other powerful voices at the dinner will call for a true love of all people and a desire for fairness for everyone.

Please e-mail your comments to
letters@detnews.com.
 
 
 
 
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Wednesday, April 23, 2008

Thought Control: CAMERA and Wikipedia

The Campaign Continues!
 
Background Information for the below EI exclusive: a pro-Israel group's plan to rewrite history on Wikipedia

The Zionist War on Truth contains an earlier email appeal from Hasbara Fellows for volunteers to introduce Zionist propaganda into Wikipedia.
 
Here is a short item from the Jewish Post of New York Eye on New York.

Robert Weisberg, a famous media personality and a special consultant to television stations (HBO, Bravo and AMC) was honored by CAMERA (The Committee for Accuracy in the Middle East in America). CAMERA was established in 1982 and has a membership of 35,000 people. The ceremony took place at the Grand Hyatt Hotel, Manhattan. Senator Daniel P. Moynihan was the guest speaker and Eli Hertz was the dinner's chairman.

Weisberg received CAMERA's prestigious award "2001 Emet Award". Ms. Andrea Levin is the president of CAMERA, and Leonard Wisse, its chairman. Among the activists and the board members are: Saul Below, Rep. Dr. Tom Lantos, Ruth Popkin, Prof. Ruth Wisse, Cynthia Ozick, Prof. David S. Wyman, Sen. Rudy Boschwitz, Senator Charles Grassley, Merv Adelson, Saul Stern, Alan G. Hevasi, Mandel I. Ganchrow and others.

The event probably took place in June 2001.

Leonard Wisse is husband to Ruth Wisse.
 
Philip Weiss recently discussed Ruth Wisse on Mondoweiss in Why I Talk About Dual Loyalty.
 
My last entry on Ruth Wisse is Wisse Kokht Kugl mit Khazershmaltz!.
 
EI exclusive: a pro-Israel group's plan to rewrite history on Wikipedia

Report, The Electronic Intifada, 21 April 2008

http://electronicintifada.net/v2/article9474.shtml

A pro-Israel pressure group is orchestrating a secret, long-term campaign to infiltrate the popular online encyclopedia Wikipedia to rewrite Palestinian history, pass off crude propaganda as fact, and take over Wikipedia administrative structures to ensure these changes go either undetected or unchallenged.

A series of emails by members and associates of the pro-Israel group CAMERA (Committee for Accuracy in Middle East Reporting in America), provided to The Electronic Intifada (EI), indicate the group is engaged in what one activist termed a "war" on Wikipedia.

A 13 March action alert signed by Gilead Ini, a "Senior Research Analyst" at CAMERA, calls for "volunteers who can work as 'editors' to ensure" that Israel-related articles on Wikipedia are "free of bias and error, and include necessary facts and context." However, subsequent communications indicate that the group not only wanted to keep the effort secret from the media, the public, and Wikipedia administrators, but that the material they intended to introduce included discredited claims that could smear Palestinians and Muslims and conceal Israel's true history.

With over two million articles in English on every topic imaginable, Wikipedia has become a primary reference source for Internet users around the world and a model for collaboratively produced projects. Openness and good faith are among Wikipedia's core principles. Any person in the world can write or edit articles, but Wikipedia has strict guidelines and procedures for accountability intended to ensure quality control and prevent vandalism, plagiarism or distortion. It is because of these safeguards that articles on key elements of the Palestine-Israel conflict have generally remained well-referenced, useful and objective. The CAMERA plan detailed in the e-mails obtained by EI appears intended to circumvent these controls.

In the past, CAMERA has gained notoriety for its tactic of accusing virtually anyone who does not toe a right-wing pro-Israel line of bias. The group has even accused editors and reporters of the Israeli daily Haaretz of being "extreme" and participating in "radical anti-Israel activity." Jeffrey Dvorkin, the former ombudsman of National Public Radio (NPR), frequently criticized by CAMERA for an alleged pro-Palestinian bias, wrote on the web publication Salon in February 2008 that "as a consequence of its campaign against NPR, CAMERA acted as the enabler for some seriously disturbed people," citing persistent telephone threats he received in the wake of CAMERA campaigns.

Need for stealth and secrecy

Throughout the documents EI obtained, CAMERA operatives stress the need for stealth and secrecy. In his initial action alert, Ini requests that recipients "not forward it to members of the news media." In a 17 March follow-up email sent to volunteers, Ini explains that he wants to make the orchestrated effort appear to be the work of unaffiliated individuals. Thus he advises that "There is no need to advertise the fact that we have these group discussions."

Anticipating possible objections to CAMERA's scheme, Ini conjectures that "Anti-Israel editors will seize on anything to try to discredit people who attempt to challenge their problematic assertions, and will be all too happy to pretend, and announce, that a 'Zionist' cabal (the same one that controls the banks and Hollywood?) is trying to hijack Wikipedia."

But stealth and misrepresentation are presented as the keys to success. Ini suggests that after volunteers sign up as editors for Wikipedia they should "avoid editing Israel-related articles for a short period of time." This strategy is intended to "avoid the appearance of being one-topic editors," thus attracting unwanted attention.

Ini counsels that volunteers "might also want to avoid, for obvious reasons, picking a user name that marks you as pro-Israel, or that lets people know your real name." To further conceal the identity of CAMERA-organized editors, Ini warns, "don't forget to always log in before making [edits]. If you make changes while not logged in, Wikipedia will record your computer's IP address" -- a number that allows identification of the location of a computer connected to the Internet.

A veteran Wikipedia editor, known as "Zeq," who according to the emails is colluding with CAMERA, also provided advice to CAMERA volunteers on how they could disguise their agenda. In a 20 March email often in misspelled English, Zeq writes, "You don't want to be precived [sic] as a 'CAMERA' defender' on wikipedia [sic] that is for sure." One strategy to avoid that is to "edit articles at random, make friends not enemies -- we will need them later on. This is a marathon not a sprint."

Zeq also identifies, in a 25 March email, another Wikipedia editor, "Jayjg," whom he views as an effective and independent pro-Israel advocate. Zeq instructs CAMERA operatives to work with and learn from Jayjg, but not to reveal the existence of their group even to him fearing "it would place him in a bind" since "[h]e is very loyal to the wikipedia [sic] system" and might object to CAMERA's underhanded tactics.

"Uninvolved administrators"

The emphasis on secrecy is apparently not only to aid the undetected editing of articles, but also to facilitate CAMERA's takeover of key administrator positions in Wikipedia.

For Zeq a key goal is to have CAMERA operatives elected as administrators -- senior editors who can override the decisions of others when controversies arise. When disputes arise about hotly contested topics, such as Israel and Palestine, often only an "uninvolved administrator" -- one who is considered neutral because he or she has not edited or written articles on the topic -- can arbitrate.

Hence, Zeq advises in a 21 March email that "One or more of you who want to take this route should stay away from any Israel realted [sic] articles for one month until they [sic] interact in a positive way with 100 wikipedia [sic] editors who would be used later to vote you as an administrator."

Once these CAMERA operatives have successfully infiltrated as "neutral" editors, they could then exercise their privileges to assert their own political agenda.

In addition, Zeq suggests making deliberately provocative edits to Palestine-related articles. He hopes that editors he assumes are Palestinian will delete these changes, and then CAMERA operatives could report them to administrators so they could be sanctioned and have their editing privileges suspended.

Passing propaganda as fact

Gilead Ini's 17 March email provides specific advice on how to pass off pro-Israel propaganda or opinion as fact meeting Wikipedia's strict guidelines:

"So, for example, imagine that you get rid of or modify a problematic sentence in an article alleging that 'Palestinian [sic] become suicide bombers to respond to Israel's oppressive policies.' You should, in parallel leave a comment on that article's discussion page (either after or before making the change). Avoid defending the edit by arguing that 'Israel's policies aren't 'oppression,' they are defensive. And anyway Palestinians obviously become suicide bombers for other reasons for example hate education!' Instead, describe how this sentence violates Wikipedia's policies and guidelines. One of the core principles is that assertions should adhere to a Neutral Point of View, usually abbreviated NPOV. (The opposite of NPOV is POV, or Point of View, which is basically another way of saying subjective statement, or opinion.) So it would be best to note on the discussion page that 'This sentence violates Wikipedia's NPOV policy, since the description of Israel's policies as 'oppressive' is an opinion. In addition, it is often noted by Middle East experts that one of the reasons Palestinians decide to become suicide bombers is hate education and glorification of martyrdom in Palestinian society ...'"

In fact, there have been numerous studies debunking claims about Palestinian "hate education," or "glorification of martyrdom" causing suicide bombings (such as Dying to Win by University of Chicago political scientist Robert Pape) though this claim remains a favorite canard of pro-Israel activists seeking to distract attention from the effects of Israel's occupation and other well-documented and systematic human rights abuses in fueling violence.

Zeq specifically names articles targeted for this kind of treatment including those on the 1948 Palestinian Exodus, Causes of the 1948 Palestinian exodus, Hamas, Hizballah, Arab citizens of Israel, anti-Zionism, al-Nakba, the Palestinian people, and the Palestinian right of return.

Interestingly the CAMERA editors also target the article on the early Islamic period concept of Dhimmi, a protected status for non-Muslims which historically allowed Jews to thrive in Muslim-ruled lands while other Jews were being persecuted in Christian Europe. Pro-Israel activists have often tried to portray the concept of Dhimmi as akin to the Nuremberg laws in order to denigrate Muslim culture and justify ahistorical Zionist claims that Jews could never live safely in majority Muslim countries.

Also among the emails is a discussion about how to alter the article on the massacre of Palestinian civilians in the village of Deir Yassin by Zionist militiamen on 9 April 1948. Unable to debunk the facts of the massacre outright, the CAMERA activists hunt for quotes from "reputable historians" who can cast doubt on it. Their strategy is not dissimilar from those who attempt to present evolution, or global climate change as "controversial" regardless of the weight of the scientific evidence, simply because the facts do not accord with their belief system.

Zeq has already made extensive edits to the Wikipedia article on Rachel Corrie, the American peace activist murdered by an Israeli soldier in the occupied Gaza Strip on 16 March 2003. As a result of these and other edits Zeq has himself been a controversial figure among Wikipedia editors, suggesting his own stealth tactics may not be working.

"We will go to war"

Zeq, however, counsels CAMERA operatives to be patient and lie low until they build up their strength. "We will go to war after we have build our army, equiped it trained [sic]," he wrote on 9 April. "So please if you want to win this war help us build ou[r] army. let's not just rush in and achieve nothing, or abit more than nothing [sic]."

DOWNLOAD CAMERA'S EMAILS:
http://electronicintifada.net/downloads/pdf/080421-camera-wikipedia.pdf
 
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Thursday, April 10, 2008

Ghada Karmi's Boston College Talk

Arab Viewpoint on Zionist Mayhem
by Joachim Martillo (ThorsProvoni@aol.com)
 
I attended Ghada Karmi's talk at BC on Monday. Because I arrived late, I am unable to provide a full report.
 
When I entered, she was pointing out that her book Married to Another Man, Israel's Dilemma in Palestine, provides the Arab and Palestinian view of Zionism and of the harm it has done to Palestinians and the Arab world.
 
Dr. Karmi's point is important. For various reasons, it is much easier to hear why someone like Joel Kovel opposes Zionism from a Jewish or progressive point of view. (See Joel Kovel announcement below and Dissident Veteran for Peace: Against Zionist CensorshipZionist attack on Pluto Press, and Kovel Pulls No Punches.) As far as I know, no one has formulated the general case for opposing Zionism because of the harm it does to the whole world although Stephen Walt, John Mearsheimer, and James Petras have addressed problems that the Israel Lobby or the Zionist Power Configuration has caused for the USA. (See The Israel Lobby and US Foreign Policy as well as The Power of Israel in the United States.)
 
Dr. Karmi told us that she often has the feeling that Palestine has become a theater where Europeans and Americans have been acting out their own drama. If Palestinians are lucky, they might be allowed to watch. Most of the time they are simply trampled in the course of the performance.
 
Dr. Karmi emphasized that the issue in the conflict over Palestine is simple. Zionists implemented a program for European Jews to take over Palestine even though Palestine was already inhabited (i.e., married to another man).
 
Even Zionist attempts at "negotiation" were founded on a racist arrogance that Palestinian leaders could only negotiate details about Jewish emigration to Palestine.
 
Dr. Karmi added that Israel advocates especially in the USA are working constantly to make sure that Americans hear nothing but the Zionist narrative in order to guarantee that the American public totally discounts Arab and Palestinian opinion.
 
During the discussion, one of the audience brought up H. RES. 185, which resolves among other things that
    the President should instruct the United States Representative to the United Nations and all United States representatives in bilateral and multilateral fora to—
      (A) use the voice, vote, and influence of the United States to ensure that any resolutions relating to the issue of Middle East refugees, and which include a reference to the required resolution of the Palestinian refugee issue, must also include a similarly explicit reference to the resolution of the issue of Jewish, Christian, and other refugees from Arab countries ...
Dr. Karmi responded that it is just another subterfuge to obscure and complicate a simple conflict and that Palestinian sympathizers in the USA have to fight it.
 
I discuss this resolution in some detail at the end of USHMM: National Thought Control.
 
[Note that on Apr 1, the "bill passed in the House of Representatives by voice vote. A record of each representative's position was not kept." See H. Res. 185: Expressing the sense of the House of Representatives ... for more information. S. Res. 85: A resolution expressing the sense of the... is the Senate version and has just been introduced.]
 
Dr. Karmi advocates one-state as the only solution.
 
Father Helmick saw too much resistance in the mentality of Israelis and argued that only a two-state solution with open borders could be achieved. [Father Helmick has long been involved in Arab-Israel peace-making as well as in resolving the Boston Roxbury Mosque Conflict (see Subjugating American Muslims to Israel),] 
 
Dr. Karmi replied that it would only be worthwhile as a stage leading to one state.
 
Jonathan Cook asked about trials and justice.
 
Dr. Karmi responded that some sort of truth and reconciliation system similar to the South African process would have to be instituted.
 
I have to admit some dubiousness about the idea.
 
Zionism has been an aggressive genocidal criminal program from the start and Zionists have waged an extremely dirty demographic war for over a century against the native population. Under such circumstances no Palestinian actions can be treated as criminal while all activities on behalf of Zionism constitute conspiracy to commit or perpetration of crimes against humanity. In addition, many (maybe most) Zionist criminals reside outside of Palestine. The example of Third Reich Press Chief Otto Dietrich at Nuremberg suggests that a large part of Hollywood should be sentenced to at least seven years imprisonment for incitement to genocide of Arabs, Muslims and Palestinians as well as related crimes against humanity. (See The Jewish Enemy, Nazi Propaganda During World War II and the Holocaust, by Jeffrey Herf.)
 
When Joseph Massad spoke at BC on April 3 (see announcement below, Feb. 11, Harvard: Joseph Massad, Zionism, Penisism, and Joseph Massad), he predicted that most Jews would simply leave when a single state was achieved because they would be unwilling to live on terms of equality and mutual respect with the native population.
 
In re: Controlling Discourse
 
Zionists have been working on this project for decades.
 
Even though Baksheesh Diplomacy, Secret Negotiations between American Jewish Leaders and Arab Officials on the Eve of World War II, by Rafael Medoff shows all the arrogance that Dr. Karmi discussed in her talk, it provides a lot of interesting data.
 
On p. 87, Medoff writes:
Three days later [June 14, 1937], [Izzat] Tannous [a member of the Arab Higher Committee -- the chief Palestinian political body] called [Dr. Albert] Amateau [a colleague of Maurice Karpf, a leading non-Zionist member of the American wing of the Jewish Agency for Palestine] to inform him that he would be sailing back to London in two weeks at the request of Haj Amin el Husseini, better known as the mufti of Jerusalem, the most prominent leader of the Palestinian Arab community. In the meantime, Tannous offered vaguely to "do what he could" to hold off Arab disturbances in Palestine pending further negotiations with the Jews. Tannous also had a favor to ask. It seemed that an official at the New York City-owned radio station WNYC had broadcast one of Tannous's lectures, prompting Jewish protests and an investigation by the municpal Board of Aldermen. Tannous feared the investigation might cost the man his job; could Amateau arrange for some prominent Jews to intervene on the man's behalf? Felix Warburg [NY German American Jewish community leader and philanthropist] immediately wrote the requested letter. "I thought it would be a good thing to make a record here which the Arabs no doubt will see, letting them know that everybody is not of the same mind," he explained to [Maurice] Hexter [Warburg's right hand on Palestine matters].
In Re: HR185, SR85
 
The David Project and other extremist Israel Advocacy groups have been plotting this campaign at least as far back as the 2002-2003 academic year when the DP sent
to speak at Harvard College and other Boston-area educational institutions.
 
The organization was fine-tuning its message as it produced the film The Forgotten Refugees. In the lead up to the introduction of this resolution, Civil Rights Commissioner Abigail Thernstrom worked hard to give the David Project credibility in Washington.
 
The David Project, whose founding president Charles Jacobs, is probably involved in a criminal conspiracy to prevent Muslim American citizens from exercising their Constitutional and civil rights (see http://tinyurl.com/28n4x7, http://tinyurl.com/2dxcyg), testified at the US Commission on Civil Rights and recently shared the podium at the ZOA with Kenneth Marcus [United States Commission of Civil Rights Staff Director] if I am not mistaken. If Jacobs is really interested in strengthening civil rights, he should stop trying to undermine them.

Kovel: Creating a Single Democratic State

Professor Joel Kovel discusses his book, "Overcoming Zionism: Creating a Single Democratic State in Israel/Palestine." 7pm Tue January 22 Coolidge Corner Theater, Brookline. This event is hosted by Bostonians for a Single, Democratic State.

Attachment Size
Professor_Joel_Kovel_discusses_his_book.doc 65.5 KB
 
 
 
 
 
Dr. Joseph Massad at Boston College this week
2 April 2008, 11:37 am
Filed under: Boston, Friends of UME

We are  pleased to announce an upcoming event at Boston College organized by some of our volunteer interns…
[note: this is not a UME event]

Dr. Joseph Massad on "Semitism and the Palestinians"

When? Thursday, April 3rd at 4:30pm

Where? Gasson Hall, Rm. 305, Boston College, Chestnut Hill Campus

Joseph Massad, Associate Professor of Modern Arab Politics and Intellectual History at Columbia University, will speak on "Semitism and the Palestinians". He is the author of Colonial Effects: The Making of National Identity in Jordan, The Persistence of the Palestinian Question: Essays on Zionism and the Palestinians, and, most recently, Desiring Arabs. Dr. Massad's PhD dissertation was awarded the Middle East Studies Association Malcolm Kerr Dissertation Award in 1998. He has done work on Palestinian, Israeli, and Jordanian nationalism.

This event is being sponsored by: Arab Students Association, Muslim Students Association, Sociology Dept, Fine Arts Dept, Global Justice Project, Middle Eastern and Islamic Studies Students Association, MEIS Minor

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Tuesday, April 08, 2008

Re: Report: Finkelstein Lecture at MIT

In a message dated 04/07/08 16:12:21 Eastern Daylight Time, davidrolde@comcast.net writes:
1. Joachim, Do you really need to associate me with your anti-Soviet Union stuff?
I did not post anything specifically anti-Soviet in the Report: Finkelstein Lecture at MIT.

I reported truthfully that "at the beginning of the twentieth century significant numbers of gedolei baTorah (Torah sages) like Rav Elkhonon Wasserman predicted that just such a disastrous outcome would result because of Jewish involvement with Soviet Communism and Zionism." (See Comment about Rav Wasserman.)

I really do not address issues of support for or opposition to the Soviet Union.

I am interested in issues of (secular Ashkenazi) identity among Jews in the Soviet leadership.

If you believe that the Soviet Union was a good idea, you might want to investigate why it failed. Was there an aspect of the manipulation of Soviet policy for the sake of Jewish special interest as perceived by some Soviet Jewish leaders? If there was, did it harm the Soviet Union and cause the Soviet Union to undertake misguided policies? Materials that have become available since the opening of Soviet archives suggest that genuinely committed Soviet Jewish and non-Jewish leaders became concerned about a faction within the Soviet hierarchy pursuing ethnic interests especially in manipulating the Soviet Union to recognize the new State of Israel. Such concern may explain the execution of Yiddish writers in 1952 (Itche Goldberg, Yiddish Advocate, 102, Dies - New York Times) as well as various other purges of Jews throughout the Soviet leadership after 1948. Many believe the United States of America suffers from precisely this phenomenon. (See The Real Origins of Neocons and My Country Needs Jewish Liberals to Expose Neocons as a Jewish 'Special Interest'.)
Why do you cling to pro-Americanism? (Your family picture on your blog says you are "pro-America") The "USA" is an evil racist genocidal project that is destroying the world. It cannot be separated from Zionism and redeemed.
I specifically wrote pro-America because I did not want to suggest that I support the US government. There are many good Americans, and I see nothing wrong in supporting them.
There were decades of American imperialist anti-Soviet propaganda. It is not right to blindly believe it.
The Jewish-Zionist lobby in the US disseminated a lot of anti-Soviet propaganda.
A lot of Hollywood people, who later became extremist Zionists, released a lot of pro-Soviet films. (See Red Star Over Hollywood: The Film Colony's Long Romance with the Left by Ronald Radosh for some less than objective discussion of the issue.)

I am simplifying, but it would not be incorrect to assert that Dalton Trumbo, who was blacklisted in effect for pro-Soviet activities, received general license to work again in Hollywood in exchange for scripting Exodus.
This is an important point now, not just an historical point. The cold war is not over. "US" imperialist liberal and conservative lying propagandists, including Jewish Zionist groups, are currently demonizing China with phony "human rights" rhetoric. Remember Jewish Zionist billionaire George Soros's Human Rights Watch organization was formed in order to attack the Soviet Union and countries allied with the Soviet Union.
This politics is more complex than you admit. The Neoconservatives at Commentary frequently attack Soros, whose relationship to the Jewish community and the State of Israel is at the very least ambiguous. While there may be some hypocrisy in his current stance after so much profiteering, he has attacked the application of Friedmanite Shock Doctrine in the privatization of publicly owned Eastern European companies. Whatever game he is playing, it seems independent of the normal Zionist political economic elites.
The "human rights" rhetoric has been extended to attack Muslim countries, but it is still used by Zionist-imperialists to attack non-Muslim countries, as well as Muslim countries, that refuse to completely capitulate to "US"/Zionist/"UK"/French international monopoly capital's control over everything. Iran, Sudan, Venezuela, Cuba, Korea, Zimbabwe, Myanmar, Pakistan, Syria, etc. - all are under imperialist attack using a propaganda paradigm that was developed by Zionist Jews to attack and destroy the Soviet Union.
Zionist Jews were mostly concerned with poisoning human rights discourse in order to prevent it from being used against Israel and not in order to attack and destroy the Soviet Union. Neocon Jabotinskians during the period of action on behalf of Soviet Refusenik tended to argue that Soviet Jews suffered uniquely from anti-Semitism within the Soviet Union and cared little about discrimination against other groups within the Soviet Union.

While there is some overlap with Neocon Jabotinskians, the anti-totalitarian pro-human rights discourse typically originated with Neoliberal Friedmanites like Kirkpatrick, who confused freedom with free market looting of developing nations.

The distinction may seem to be more pipul or quodlibet, but it is necessary to understanding both the current political and economic situation in the USA.
Article about origins of Human Rights Watch at:
Links about JCRC and other Jewish groups' involvement in anti-USSR propaganda from the 1940s on:
2. I don't know what Finkelstein actually believes in his head. He may secretly agree with Michael Lerner (or even with Jabotinsky) or he may not. But I haven't heard Finkelstein argue that Jews are morally entitlted to affirmative action. He actually argues the opposite. But then he argues for a Zionist "solution" in Palestine on pragmatic grounds. I find it very frustrating trying to quantify Finkelstein's good work (on pointing out that Jews are not morally entitled to Palestine at all AND on exposing Zionist propaganda strategies AND on exposing the Zionist regime's atrocities) and Finkelstein's counterproductive work (claiming that the pragmatic situation requires Palestinians to give up most of Palestine) to decide if his influence is overall good or bad. In his speech this year at MIT, Finkelstein did not appear to have changed his positions, but he did concentrate more on his problematic positions and less on his useful work than he did the other times I have seen him speak. He may also have been more anti-resistance this time than in past speeches, or maybe he was always anti-resistance.
I equate the position of the pragmatic Finkelstein with the idealistic Lerner because I heard all varieties of this sort of argument during the US civil rights campaigns during the 60s. Back then all the arguments meant that whites were to maintain racist privileges over African Americans, and the revived arguments just mean that Jews will keep racist privileges over Palestinians.
Anyway thank you for posting my reportback from the Finkelstein talk.
Reporting the state of intellectual discourse over Palestine is important.
Again I just don't like the anti-Soviet stuff.
But it wasn't there, and I do not have an interest in anti-Sovietism. There are probably many possible workable poverty-minimizing economic systems for humanity, and whatever criticism I might make of Marx's ideas, they never reached the level of ridiculousness of the mathematics that Nobel Prize winner Milton Friedman used to support his free-market theory.
I almost didn't send this email. But then when i wrote the email about Act-Ma posting the Amnesty International pro-war stuff, I researched Joshua Rubenstein again and found that in the 80s he was involved in the anti-Soviet stuff (about the alleged repression of "Soviet Jewry") http://www.law.harvard.edu/conferences/nuremberg_legacies/rubensteinbio.php
I once asked a former Soviet mathematician about discrimination against Jews in the Soviet Union.
He laughed at me. He told me that there were approximately 200 in his division at the University of Moscow in the Soviet period.

Of the 98%, who were officially non-Jewish on Soviet identity papers, only he and another colleague actually had no known Jewish ancestry.

I subsequently verified the claim. The Refusenik movement was simply a scam that Neocons used to practice the manipulation of Congress. (See The Real Origins of the Neocons.)
So again I feel it is important not to spout imperialist propaganda against America's enemies. The allegations of "Jewish control" of the Soviet Union are about events in the 1920s and 30s. After World War 2, Jewish organizations were mostly opposed to the Soviet Union. With the amount of Jewish and American demonization of the Soviet Union and Russia over the past century, I cannot go along with throwing around accusations of "genocide" against any Soviet Union or Russian (or other Eastern European) government. What about the 4 million Koreans the "Americans" killed in the early 1950s? What about the 800,000 Philipinos that "Americans" killed in the late 19th century?
~ David

On Apr 6, 2008, at 2:29 PM, thorsprovoni@aol.com wrote:

Sunday, April 06, 2008

Report: Finkelstein Lecture at MIT

Preface
by Joachim Martillo (
ThorsProvoni@aol.com)

I placed the original announcement of Norman Finkelstein's visit to MIT below after David Rolde's report.

I fixed some minor typos and added two words to increase clarity.

Finkelstein appears to have moved closer to the position of Rabbi Lerner of
Tikkun Magazine.

Lerner makes the self-serving argument that Zionism is justified as affirmative action for the Jewish people, who have suffered centuries of persecution in addition to the Holocaust.

Yet, the Polish Jewish revolutionary socialist leader Rosa Luxemburg at the beginning of the twentieth century could discern no specifically Jewish suffering in historic Poland, and generally historians (except those in Jewish studies) identify the Polish peasants as the most oppressed population in post-partition Poland.

In fact, for the last several hundred years the vast majority of Jews have had higher incomes, more education and longer life-spans that the non-Jews among whom they lived while from approximately 1850 until approximately 1950 Central and Eastern European Jews were heavily involved in extremist political movements and often took leading roles in assassination, terrorism, mass murder, ethnic cleansing and genocide. (See
Followup (II): Origins of Modern Jewry and Jewish, Zionist War Against Salvation.)

Not only does the Holocaust have the appearance of blowback for the outrageous behavior of far too many Jews in Central and Eastern Europe, but at the beginning of the twentieth century significant numbers of
gedolei baTorah (Torah sages) like Rav Elkhonon Wasserman predicted that just such a disastrous outcome would result because of Jewish involvement with Soviet Communism and Zionism. (See Comment about Rav Wasserman.)

No reasonable system of ethics can justify giving license to Jews to steal Palestine from the native population of Palestine, and there is no reason whatsoever to believe that the unrepentant Zionist population will change its behavior even if the native Palestinian population gives up all claims to 80% of Palestine.

David Rolde's disappointment with Finkelstein's speech is completely understandable.

Two States: An International Consensus?
by David Rolde

A few of us went to see Norman Finkelstein speak at MIT last night. There was one guy wearing a yamulke standing at the door handing out anti-Finkelstein fliers that criticized Finkelstein as being a bad scholar and a "Holocaust denier". But the audience was quiet and there were no rightwing Zionist questions.

Finkelstein talked for a couple hours. He didn't say anything new that he didn't say last time I saw him a couple years ago. He did say some good things, but he concentrated more on his Zionistic stances of giving 80% of Palestine to the Zionists for a Jewish state and of discouraging the return of the Palestinian refugees.

Finkelstein claims there is an international consensus for a two-state solution. He went through international law arguments about why the Zionist entity is not entitled to continue to rule over the 1967-occupied territories, e.g., that "states" cannot legally acquire territory through war. He was clear that the Zionist settlements in the 67 territories are illegal.

He also reiterated his stance that Palestinian refugees do have a right to return, but maybe they should give up this right for a negotiated settlement.

Finkelstein compared himself to Palestinian refugees. He said
  • that he had a right to tenure at DePaul [University] and could have won his case in court if he had wanted to spend his life in court for years but
  • that he settled with DePauw [and]
  • that they had to publicly say he is a good professor and also give him some money.
So based on his experience in giving up his "right to return" to DePaul he can understand how it might be possible for Palestinian refugees to give up their right of return too.

Finkelstein also spent some time on pointing out that all the wars that the Zionist entity has been involved in have been wars of aggression on the Zionists' part. He pointed out that the Zionist cluster bombing of southern Lebanon in 2006 was the most concentrated cluster bombing in history. In response to a question he went into some details about the 1973 "Yom Kippur" war - I'm not sure he got the details right, but at least he blamed the Zionists. He also did talk about the ethnic cleansing in 1948.

He also talked briefly about the Holocaust industry and about the myth of "the new anti-Semitism".

When Finkelstein ended the main part of his speech he asked for questions and asked for dissenters to ask questions first. I guess Finkelstein thought he would get rightwing Zionist dissenters. But the first questioner was a young Palestinian woman who challenged Finkelstein about his comparison of himself with Palestinian refugees on the basis that Palestinian refugees don't have as much privilege and options and power to negotiate from as Finkelstein has.

I was the second questioner. I asked Finkelstein basically the same question that I asked Rami Khouri at KSG on Saturday. Finkelstein had told us that "states" can't acquire territory through war. And he told us that the so-called "State of Israel" was established through war and ethnic cleansing. The UN partition resolution did not allot 80% of Palestine for the Jewish state and did not allow for transfer of populations. The partition resolution was not implemented. Instead the so-called "State of Israel" was established by war. So how are the Zionists entitled to 80% of Palestine? Finkelstein cut me off around this point and answered that yes the Zionists used war to acquire more of Palestine in 1948 than they were allotted, and that this is another example of preferential treatment for "Israel" and is the only time that the international community has legitimized territorial acquisition through war. He then tried to move on, but I blurted out the second part of my question which was how can Finkelstein say that there is an international consensus to allow Zionist rule of 80% of Palestine when millions of people in the Middle East and all over the world disagree. Finkelstein answered in a chiding way saying that he thinks it is important for people "on our side" to recognize the victory or achievement of getting the international community consensus on a two-state solution for Palestine.

Overall I was disappointed with Finkelstein's speech. If he would concentrate more on speaking about his work exposing the Holocaust industry and rightwing Zionist propaganda campaigns & the myth of "anti-Semitism" and on exposing Zionist crimes in the Middle East, that would be worthwhile. But this time he concentrated more on his proposal for a "solution" that is itself Zionist.


Original Announcement: Norman Finkelstein at MIT


04.02.2008
Wednesday

Cambridge, MA

NAME OF SPONSORS: Arab Students Organization, Palestine@MIT, Muslim Students Association, GSC Funding Board, Latino Cultural Center, Social Justice Cooperative

PLACE:
MIT 6-120
For directions see here.

TIME:
6pm CONTACT:
tanwar[at] mit.edu 617-692-0.495

Next Norman Finkelstein Speaking Engagement in the Boston Area


04.16.2008
Wednesday

Chestnut Hill, MA

Place:
Gasson Hall,
Room 305,
Boston College

Time:
4:30 pm

Contact:
Alexandra, saieh[at]bc.edu, (305) 733-5595

Click here for more Norman Finkelstein events.
Sphere: Related Content

Sunday, April 06, 2008

Followup: Married to Another Man, Married to Another Woman

In Married to Another Man, Married to Another Woman, I discussed Ghada Karmi's new book Married to Another Man among other topics. Tomorrow she will present her book and ideas to the Boston College community. (See announcement below or Married to Another Man: Examining Options for Israeli-Palestinian Peace.)
 
Unlike the vast majority of writers on the question of Zionism, she addresses the relationship of Zionism to Eastern European ethnic Ashkenazi culture historically and as it persists to this day in the USA and the UK. The subject is important because understanding why Jews support Israel might suggest ways to turn American Jews and ultimately American non-Jews against Israel and Zionism.
 
Here is an excerpt (that happens to cite me) from pp. 70-72.

For Arabs, it was apparent that Eastern and Western Jews were so dissimilar as to throw doubt on the whole notion of their being one people. And yet, from my own observation growing up amongst European Jews in London, it was clear they genuinely believed themselves to be just that. And they were right in the sense that many of them could say they belonged to a loose affiliation of Ashkenazi East European Jews with similar histories, culture and a Yiddish language that the older generation all spoke. The people, who gave birth to political Zionism, first established it in Palestine and dominated the Jewish state from its inception, were all members of this group.38 They mostly came from countries of Eastern Europe where most of them, especially those from Lithuania/Poland, Russia and Ukraine, had developed a strong sense of ethnic identity. This was based on 'Yiddishism', a socio-political movement to develop Yiddish culture in Eastern Europe that aimed for cultural autonomy within the states where the Ashkenazim lived. In time this community produced an impressive Yiddish literature and a thriving popular culture, as well as an important research institute at Vilna (Vilnius). There was moreover some genetic basis to their ethnic claim in the frequent association of certain inherited disorders, for example, Tay-Sachs disease, with Ashkenazi Jews. Even so, and although there was enough of a shared cultural and historical experience between them as to persuade many of them that they were a national group, it would be wrong to see them as a homogeneous or single community.

 

It was this Ashkenazi culture that was described to me as 'Jewish', when growing up in Britain in the 1950s. One could recognise it in its 'Jewish jokes', a black humour which recalled life in the shtetl (Yiddish for townlets in Eastern Europe to which Jews were confined), its strange linguistic constructions of English mixed with Yiddish, its cuisine (chopped liver, gefilte fish, bagels) and its tradition of orthodox Jewish attire for men; the sight of black-coated orthodox Jews in silk breeches and round fur hats, as if they had just stepped out of eighteenth-century Poland, walking to synagogue on Saturdays was typical and familiar to me living in Golders Green, at the time London's most Jewish suburb. Little did I understand when I met the Jewish girls at my school there with their German surnames and Yiddish vocabulary that their forebears or relatives bore a responsibility for my expulsion from Palestine. Unwittingly putting my finger on the essence of the problem, I saw not the faintest connection between them and my homeland and therefore no reason for any hostility between us. A popular film made in America in 1971, Fiddler on the Roof, after [Sholem] Aleichem's Yiddish novel, [Tevye] and His Daughter, portrayed Jewish life in a Russian shtetl and epitomised this culture for non-Jews. Ashkenazim became familiar in the West after the great waves of Jewish immigration from Russia and Eastern Europe at the turn of the twentieth century, and their culture dominates many aspects of life in the US today. Had it remained like that, they might have gone down in history as a remarkable and interesting community with a rich culture to add to the wealth of human experience, but no more.

 

As it was, political Zionism intervened with a definition of Jewish nationhood that was in reality nothing other than the ethnic Ashkenazi identity grafted on the rest. In other words, the East European Ashkenazim reinterpreted themselves as the pan-Jewish nation, an imagined community with a fabricated unifying narrative. (Israel's national anthem, it may be noted, was nothing other than a medley of nostalgic Russian tunes.) It was for that reason that generations of non-Ashkenazi Jews who were brought to populate the new Jewish state after 1948 were subjected to what one might call 'Ashkenazification', an acculturation process to make them more like 'real' or European Jews. It was also the reason for the widespread racism still directed at them by Ashkenazi Israelis. During a visit to Haifa in 1991 I was told that such Israelis would rather their children married an Arab than a Sephardi Jew (although these attitudes have mellowed over time and especially amongst the younger generation of Israelis). I also noted the pathetic attempts of many such Jews to emulate their Ashkenazi superiors, deliberately distorting their Hebrew pronunciation to ape that of the (less authentic) European version. But the most egregious aspect of this false Ashkenazi representation of 'the Jewish people' was the claim it then made for a primordial connection with Palestine. That this became, as we shall see below, the received wisdom amongst Jew (and others) after Zionism had taken hold, makes it no less absurd and, for Palestinians, no less pernicious.

Note from p. 276

38. Personal communication with Joachim Martillo, a specialist in the subject, to whom I am indebted for the remarks in this section; see also Deutscher, Non-Jewish Jew, p. 96; and 'Racism within the ranks', Al-Ahram Weekly, 2-8 September 2004.

 

 
Married to Another Man: Examining Options for Israeli-Palestinian Peace
   EMAIL TO FRIEND
Married to Another Man: Examining Options for Israeli-Palestinian Peace      Dr. Ghada Karmi is a Palestinian doctor of medicine who grew up in Jerusalem and was forced to flee her home during the "Nakba." She wrote her memoir, "In Search of Fatima" and "Married to Another Man." In 1972, she founded the first British-Palestinian medical charity.
Date and Time:
    Monday, April 7, 2008 | 4:30 p.m. - 6:00 p.m.   
Location:
 
Carney 204
Event URL:
    http://books.guardian.co.uk/review/story/0,,2169208,00.html
Of Interest to Particular Audience:
    Faculty, Graduate Students, Public, Undergraduate Students
Categorized as:
    Lectures & Readings, Reason-Culture-Faith
Sponsored by:
    ASA, MSA, Sociology Dept, Fine Arts Dept, MEISSA, GJP, MEIS Minor
Contact:
    Alexandra Saieh
Contact's Phone:
   
Contact's Email:
    saieh@bc.edu
Admission fee:
    Free
Parking & Directions :
    www.bc.edu/about/maps
Sphere: Related Content

Report: Finkelstein Lecture at MIT

Preface
by Joachim Martillo (ThorsProvoni@aol.com)

I placed the original announcement of Norman Finkelstein's visit to MIT below after David Rolde's report. 

I fixed some minor typos and added two words to increase clarity.

Finkelstein appears to have moved closer to the position of Rabbi Lerner of Tikkun Magazine.

Lerner makes the self-serving argument that Zionism is justified as affirmative action for the Jewish people, who have suffered centuries of persecution in addition to the Holocaust.
 
Yet, the Polish Jewish revolutionary socialist leader Rosa Luxemburg at the beginning of the twentieth century could discern no specifically Jewish suffering in historic Poland, and generally historians (except those in Jewish studies) identify the Polish peasants as the most oppressed population in post-partition Poland.

In fact, for the last several hundred years the vast majority of Jews have had higher incomes, more education and longer life-spans that the non-Jews among whom they lived while from approximately 1850 until approximately 1950 Central and Eastern European Jews were heavily involved in extremist political movements and often took leading roles in assassination, terrorism, mass murder, ethnic cleansing and genocide. (See Followup (II): Origins of Modern Jewry and Jewish, Zionist War Against Salvation.)

Not only does the Holocaust have the appearance of blowback for the outrageous behavior of far too many Jews in Central and Eastern Europe, but at the beginning of the twentieth century significant numbers of gedolei baTorah (Torah sages) like Rav Elkhonon Wasserman predicted that just such a disastrous outcome would result because of Jewish involvement with Soviet Communism and Zionism. (See Comment about Rav Wasserman.)

No reasonable system of ethics can justify giving license to Jews to steal Palestine from the native population of Palestine, and there is no reason whatsoever to believe that the unrepentant Zionist population will change its behavior even if the native Palestinian population gives up all claims to 80% of Palestine.

David Rolde's disappointment with Finkelstein's speech is completely understandable.

Two States: An International Consensus?
by David Rolde

A few of us went to see Norman Finkelstein speak at MIT last night. There was one guy wearing a yamulke standing at the door handing out anti-Finkelstein fliers that criticized Finkelstein as being a bad scholar and a "Holocaust denier". But the audience was quiet and there were no rightwing Zionist questions. 
 
Finkelstein talked for a couple hours. He didn't say anything new that he didn't say last time I saw him a couple years ago. He did say some good things, but he concentrated more on his Zionistic stances of giving 80% of Palestine to the Zionists for a Jewish state and of discouraging the return of the Palestinian refugees. 
 
Finkelstein claims there is an international consensus for a two-state solution. He went through international law arguments about why the Zionist entity is not entitled to continue to rule over the 1967-occupied territories, e.g., that "states" cannot legally acquire territory through war. He was clear that the Zionist settlements in the 67 territories are illegal. 
 
He also reiterated his stance that Palestinian refugees do have a right to return, but maybe they should give up this right for a negotiated settlement.

Finkelstein compared himself to Palestinian refugees. He said
  • that he had a right to tenure at DePaul [University] and could have won his case in court if he had wanted to spend his life in court for years but
  • that he settled with DePaul [and]
  • that they had to publicly say he is a good professor and also give him some money.
So based on his experience in giving up his "right to return" to DePaul he can understand how it might be possible for Palestinian refugees to give up their right of return too. 
 
Finkelstein also spent some time on pointing out that all the wars that the Zionist entity has been involved in have been wars of aggression on the Zionists' part. He pointed out that the Zionist cluster bombing of southern Lebanon in 2006 was the most concentrated cluster bombing in history. In response to a question he went into some details about the 1973 "Yom Kippur" war - I'm not sure he got the details right, but at least he blamed the Zionists. He also did talk about the ethnic cleansing in 1948. 
 
He also talked briefly about the Holocaust industry and about the myth of "the new anti-Semitism". 
 
When Finkelstein ended the main part of his speech he asked for questions and asked for dissenters to ask questions first. I guess Finkelstein thought he would get rightwing Zionist dissenters. But the first questioner was a young Palestinian woman who challenged Finkelstein about his comparison of himself with Palestinian refugees on the basis that Palestinian refugees don't have as much privilege and options and power to negotiate from as Finkelstein has. 
 
I was the second questioner. I asked Finkelstein basically the same question that I asked Rami Khouri at KSG on Saturday. Finkelstein had told us that "states" can't acquire territory through war. And he told us that the so-called "State of Israel" was established through war and ethnic cleansing. The UN partition resolution did not allot 80% of Palestine for the Jewish state and did not allow for transfer of populations. The partition resolution was not implemented. Instead the so-called "State of Israel" was established by war. So how are the Zionists entitled to 80% of Palestine? Finkelstein cut me off around this point and answered that yes the Zionists used war to acquire more of Palestine in 1948 than they were allotted, and that this is another example of preferential treatment for "Israel" and is the only time that the international community has legitimized territorial acquisition through war. He then tried to move on, but I blurted out the second part of my question which was how can Finkelstein say that there is an international consensus to allow Zionist rule of 80% of Palestine when millions of people in the Middle East and all over the world disagree. Finkelstein answered in a chiding way saying that he thinks it is important for people "on our side" to recognize the victory or achievement of getting the international community consensus on a two-state solution for Palestine. 
 
Overall I was disappointed with Finkelstein's speech. If he would concentrate more on speaking about his work exposing the Holocaust industry and rightwing Zionist propaganda campaigns & the myth of "anti-Semitism" and on exposing Zionist crimes in the Middle East, that would be worthwhile. But this time he concentrated more on his proposal for a "solution" that is itself Zionist.

Original Announcement: Norman Finkelstein at MIT


04.02.2008
Wednesday

Cambridge, MA

NAME OF SPONSORS: Arab Students Organization, Palestine@MIT, Muslim Students Association, GSC Funding Board, Latino Cultural Center, Social Justice Cooperative

PLACE:
MIT 6-120
For directions see here.

TIME:
6pm CONTACT:
tanwar[at] mit.edu 617-692-0.495

Next Norman Finkelstein Speaking Engagement in the Boston Area


04.16.2008
Wednesday

Chestnut Hill, MA

Place:
Gasson Hall,
Room 305,
Boston College

Time:
4:30 pm

Contact:
Alexandra, saieh[at]bc.edu, (305) 733-5595

Click here for more Norman Finkelstein events.
Sphere: Related Content