I will have to go back to reread it, but as I remember, Yerushalmi discusses the equation Cristãos-novos (New Christians) with homens de negócios (businessmen) but never quite fully analyzes the interrelationship of business, finance, imperialism, marranism, 16th/17th century economic developments, Jewish social networking, and Sabbatianism.
Yerushalmi did not provide enough information to determine definitively whether Cardoso decided to return to Judaism in Italy from genuine religious conviction or perhaps more plausibly from considerations of quality of life.
In other words Cardoso may simply have preferred to be a well-compensated big fish in a small pond than to be part of the large crowd surrounding the Spanish court, whose policies toward Christian descendants of Iberian Jews were often problematic to say the least.
Yerushalmi's book and scholarship are deficient overall because of his refusal to look seriously or fully at the Spanish imperial context, in which the distinction between New and Old Christians was only part of a larger categorization system that distinguished criollos from peninsulares and that created extremely baroque racial categories of blood among whites, native Americans, and Africans within the Spanish Empire.
Barukh Dayan Ha-Emet: Prof. Yosef Hayim Yerushalmi passed away earlier today in New York
[Click here to read the entire article.]
Sphere: Related Content