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Tuesday, July 20, 2010
21st Century Strange Fruit
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[Ali Abunimah] וְזִרְמַ֥ת סוּסִ֖ים זִרְמָתָֽם
Man convicted of rape for consensual sex with woman but told her he was Jewish (English)
Jail time for Arab who impersonated a Jew and raped through fraud
A court sentenced a resident of East Jerusalem who lied to a young woman and told her that he was Jewish in order to have sexual relations with her to a year in a half of prison time. “Protect the public from such criminals.”
The prosecution representative, Adv. Daniel Vittman, argued that Kashour had indeed carried out his plot without the use of force, but that he had dissipated her ability to object to his actions by means of the false representation about his personal situation – [claiming that he was] a Jewish bachelor interested in a significant romantic relationship. In this way he abused her desire for a deep emotional relationship, which was the only reason that she agreed to have sexual relations with him.
According to the indictment, to which Kashour (30) entered a guilty plea, he presented himself to a young woman whom he met in the center of Jerusalem in 2008 as a Jewish bachelor interested in a significant romantic relationship, despite the fact that he is married.
He invited her to accompany him to a building on Hillel Street. When they came to the top floor, Kashour undressed the young woman and had intercourse with her, with her consent, that had been fraudulently achieved, as stated above. After having carried out his scheme, he departed from the building and left her naked, on the top floor of that building.
“Not a ‘classic’ act of rape”
The prosecution first claimed that the complainant actively and significantly objected to the events, but in the course of the trial the young woman testified that she had agreed to the action because she had thought that the person in question was a Jew. In light of that the indictment was amended, and the defendant was accused of rape and indecent actions by way of fraud.
Kashour accepted partial responsibility for the crimes of rape and indecent actions, but claimed that the deeds were carried out with the full consent of the complainant. The Probation Service was of the impression that in the course of his detention the defendant underwent “a process of soul-searching,” and that he was investing effort in living a normative lifestyle. For this reason the Service recommended that a short term of imprisonment, to be served in community service, be deemed sufficient.
Defense Counsel Adv. Adnan Aladin asked that the positive report by the Probation Service be taken into account. He said that this report indicated his client’s “high potential for rehabilitation.”
He asked that “appropriate proportions be maintained” between the actions and the mete penalty, and stressed that Kashour had no criminal record, admitted to the actions ascribed to him and took responsibility for his actions. For this reason he asked that a sentence of six months of community service be deemed sufficient.
Justice Segal stated that there was no dispute about the fact that the defendant had committed the crime of rape upon the complainant. He had admitted to doing so, and this was why he had been convicted, by force of law. “Indeed,” he stressed, “we do not have before us a ‘class’ case of rape – by force – and the indictment initially filed, which had indicated significant objection by the complainant to the actions by the defendant, had been amended further in the proceedings, after hearing her testimony, when it became clear that the actions were indeed carried out with her consent, but that it had been fraudulently obtained, relying on false representation. Has she not been of the opinion that he was a Jewish bachelor interested in a significant
“Basic human obtuseness”
Segal added that the rehabilitation of the defendant did indeed seem accessible and possible, but “with all possible goodwill and intention to meet him part of the way and reduce his punishment inasmuch as possible, I do not believe that this is the case where a prison term can be served in the form of community service.” Moreover, in his opinion serving a prison term does not cancel out existing rehabilitation achievements nor negate possible future achievements.
The judge stated that “the Court must protect the public interest against sophisticated criminals with a smooth tongue and sweet talking, who can lead astray innocent victims at the unbearable price of the sanctity of their bodies and souls.”
He stated that “when the foundation of trust between people falls away, especially in matters so sensitive, intimate, and fateful, the Court must stand firm on the side of the victims – actual and potential – to protect their well-being. Otherwise they will be abused, manipulated, cheated, and the cost will be a tolerable, token penalty.”
Segal further added that: “one cannot know or fully understand what the complainant felt after the defendant left the building, leaving her behind – naked, at the top floor. The realization of the truth after such a deceit cannot be easy; it requires a sturdy spirit and faith in the good things that are still in store, in the future. Having done what he did the defendant displayed basic human obtuseness toward his victim, as if she were only the means to satisfy his desires, and nothing more.”
Jessica Stern's Real Psychopathic Denial
Harvard Kennedy School lecturer Jessica Stern made a big splash recently
- by going public with the story of a rape that she suffered as a teenager and
- by linking terrorism to sexual violence.
I have listened to enough of Stern's lectures and spoken with her sufficiently to be fairly certain that she is a dope and a great example of yet another Jew in academia, who could not possibly have obtained her position without immense assistance from corrupt Jewish social networking.
As a racist Jew, Stern has consistently skewed her data tremendously by mostly ignoring the most important 19th, 20th, and 21st century example of terrorism: that of often disproportionately female Eastern European ethnic Ashkenazi terrorists in Eastern Europe, the Czarist Empire, the Soviet Union, and Palestine. (See Jewish Peril 1933 Versus 2009.) It is almost needless to mention that the FBI has been so impressed by Stern's distorted racist Jewish Zionist scholarship that the Bureau has recognized her efforts against international terrorism.
Not only is Stern's new thesis "that many religious extremists had been sexually traumatized" so silly that it hardly bares refutation, but she has never investigated the role ethnic Ashkenazi rape fantasies directed at non-Jewish women have played and continue to play in Jewish terrorism even though such dark thoughts would seem highly relevant to her theory. (See The Magnes Zionist: Kristol and the Shikse.)
Did John Brown have living slavers hacked to pieces in Bleeding Kansas because he suffered sexual trauma as a child? No biography of Brown has made such a suggestion. American slavers constitute the 19th century ethical equivalent of modern Jewish Zionists. Thus by American precedent and history blowing up or otherwise killing Zionists in the struggle against violent state-sponsored racism is completely legitimate, heroic, and admirable. The issue of sexual trauma is completely irrelevant.
Yet there is a form of terrorism that may connect with sexual trauma. Boston-bred Matthew Levitt, who has made a career of terrorizing the American Muslim community, attended Brookline's Maimonides School while sexual predator Stanley Levitt was active. (See Sex Abuse Case Against Rabbi Raises Larger Issues.)
Because Maimonides is a very twisted extremist racist Zionist yeshiva (Jewish madrasa), Levitt's sick Islamophobia could perhaps be explained by osmotic absorption of the fanatic hateful ideals that permeate the intellectual culture of the school, but the almost sexual glee that Levitt has taken in putting innocent American Muslims into jail and in destroying their families does have the appearance of overcompensation for having been corn-holed by a sexual predator like Stanley Levitt (possibly a relative?)
More investigation of the component of sexual perversity in Jewish Bolshevism and Jewish Zionism is desperately needed. Because Jewish Zionists dominate US policy-making with regard to the ME and SW Asia, the topic seems far more important than the ongoing microscopic media examination of 10-20 year old allegations of sexual abuse by Catholic priests. One has to wonder whether Jewish media facilitators and gatekeepers have made a conscious decision to focus on the Catholic Church to distract from the far more serious issue of Jewish sexual predation.
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Monday, July 19, 2010
[Window Into Palestine] Muslims need to tackle Jewish Islamophobia
Muslims need to tackle Jewish Islamophobia
Khalid Amayreh
From Sydney to California , Zionist Jews are spreading venomous hatred against Islam. A few years ago, we were witnessing mere instances and isolated occurrences of Jewish hatred and/or fear of Islam and Muslims. Now, it is very much morbid mass hysteria sustained by rampant and unrelenting incitement and distortion of facts.In New York , for example, fanatical Zionist Jews don't stop invoking the 9/11 events to generate hatred against Muslims as if Islam and its estimated 1.6 billion followers condoned the diabolical terrorist acts.
In recent weeks, the sick supremacists have been at the forefront of a maliciously racist campaign aimed at inciting local politicians and officials to outlaw the planned construction of a Muslim house of worship in the multi-ethnic, multi-cultural melting-pot city of eight million people.
The Jewish supremacists' message is as hateful as it is brazen: Islam is terror and Muslims are terrorists. This is the same message the Third Reich disseminated against European Jewry prior and during the Second World War.
[To read the entire article, click here.]
Saturday, July 17, 2010
[The Baseline Scenario] Tim Geithner’s Ninth Political Life
Tim Geithner’s Ninth Political Life
Palestinian Director Muthaffar Recommends Miral
Enas al-Muthaffar's website can be found at http://web.me.com/jerusalemfirstfilms.
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Friday, July 16, 2010
[Menachem Mendel] Rabbinic Haircuts
I am sure that many people reacted with scorn to the “Islamic” haircuts that are now permitted in Iran. Well I have news for you, many rabbis would feel right at home with such a decree. In a text that was appended to the Sifra that listed actions that were prohibited in order that Jews not follow the “Ways of the Nations” (see Lev. 18:3-5), is found the following:
ר’ יהודה בן בתירה או’ שלא תינחור ושלא תגדל ציצית ושלא תספר קמי
R. Judah ben Baterah says: That you should not dress extravagantly (?), and that you should not grow the fringe, and that you should not cut the hair.
(trans. by Beth Berkowitz)
Beth Berkowitz has discussed this source and related ones extensively in her article, “The Limits of “Their Laws”: Ancient Rabbinic Controversies About Jewishness (and Non-Jewishness).” Jewish Quarterly Review 99, 1 (2009): 121-57. Beth suggested that “the irritant for R. Judah ben Baterah is not pagan worship practice but pagan elite cultural practice.”
The other well-known hairstyle from rabbinic literature is the בלורית, which is mentioned in numerous places (see M AZ 1:3; T AZ 3:6; T Shabbat 6 (7):1) The blorit occupied an importantplace in the image of the new Sabra. See this article for some discussion of the word.
Rabbinic discussion of haircuts can be found in most of the major halakhic codes, see e.g. Tur, BY, and ShAr YD 178.
Trying not to blend in too much, and keeping some distance from the majority culture, was no small concern for rabbis.
Sphere: Related ContentFourfold Campaign Against Islamophobic Prosecutions
- to change the general social political legal atmosphere,
- to free those unjustly imprisoned,
- to defend those unjustly accused, and
- to stop FBI entrapment operations.
- that far too many judges and jurors have in the government's good faith and
- that has been used so successfully in producing unjust convictions like those of Aref and Hossain in Albany.
- who come out extremely low on the Milgram authoritarianism profile and
- who would react to such judicial claims by wondering whether there is a good reason to be suspicious of the government.
- that believes Muslim groups are prone to Nazion or
- that considers it inflammatory to accuse a Jew of Nazism.
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Thursday, July 15, 2010
Reframing Post-9/11 Islamophobic Frame-Ups
In the past prosecutors neutralized Milgram's analysis by claiming there was a world of difference between Milgram's legitimate authority scenario and a sting in which a government agent poses as a would-be criminal in order to persuade criminally-minded individuals to take part in a conspiracy to break the law.
The prosecutors' argument is less effective when the government agent poses as respectable businessman or religious authority,
- who is seeking aid from fellow Muslims for an operation to transfer weapons to Lashkar-i-Tayyiba to battle the Indian military, which oppresses Kashmiri Muslims or
- who wants to mount an attack on a synagogue whose members are providing material support to the Zionist state, which routinely commits terrorist acts like the Gaza Rampage or the Flotilla Massacre.
Such manipulation is particularly easy for three reasons:
- American judges tend to defer to the government in matters of foreign policy,
- Americans generally believe that the US government pursues a rational foreign policy in the best interests of the USA, and
- far too many Americans believe that US is blameless in its dealings with Arab and Muslim states or people.
Thus in Islamophobic show trials prosecutors and the US government are well-positioned to commit great wrongs and to undermine the constitutional legal system of the USA as happened in the earliest cases like that of Hemant Lakhani and as has consistently taken place in more recent trials like the Aref-Hossain case.
To win in such a situation, the defendants' legal team must view itself not merely as a group of collaborating lawyers or as advocates but as the last line of defense for the American way of life. The attorneys for the accused must act as if they belong to highly coordinated special forces unit. Every step of the trial must be carefully choreographed from the jury selection through closing arguments.
During the jury selection, the defense has to look for potential jurors that are less likely to obey an authority perceived as legitimate. In the Aref case, Judge McAvoy told the jury that the government had good reason to be suspicious of Aref. He implicitly recommended that the jurors should convict. Such a statement in the mouth of the judge hardly differs from the request of Milgram's authority figure to raise the electroshock stimulation to harmful or fatal levels.
The defense lawyer must use peremptory challenges to favor jury candidates, who come out extremely low on the Milgram authoritarianism profile and who would react to such judicial claims by wondering whether there is a good reason to be suspicious of the government.
Because of post-9/11 atmosphere where terms like Islamonazi or Islamofascist pervade political discourse, the defense lawyer must ask the prospective juror whether he believe Muslims could be Nazis and whether he believe it was inflammatory to accuse a Jew of Nazism. If philo-Semitism is the front side of a coin, Islamophobia is the reverse.
The defense must make every effort to exclude any Jews from jury except for those that are extremely anti-Zionist.
As soon as possible after the trial starts, the defense team must attack the inclination to foreign policy deference and claims of national security. In 2006 and 2007 the argument may have been more difficult, but in 2010 an increasing number of Americans are becoming aware that US ME foreign policy has no connection to US national interest but is created in order to maximize political contributions from hyperwealthy Jewish Zionists like Haim Saban or Sheldon Adelson (or in the case of Obama from Penny Pritzker and Lester Crown).
While it is understandable that US judges would try to avoid making decisions to harm US national interest, there is no reason for them to help Democratic and Republican leaders to get their hands on Jewish Zionist money.
The argument may be more relevant to the closing of the trial, but If the defense lawyer manages to get this far, he should try to undermine any belief in the righteousness of the US government by emphasizing that if the president has to choose between Saban's or Adelson's political contributions and thousands of Muslim or of American lives, the president, whether Obama or Bush, will not hesitate to sacrifice American citizens of any religion (except perhaps Jews) along with non-citizen Muslims.
If the defense can manage it, it might try to look at the connections between the trial participants and high ranking Jewish Zionist government officials. In the Aref-Hossain case these links may have been particularly important because Shamshad Ahmad, Ph.D., reported in his personal account of the proceedings (Rounded Up, Artificial Terrorists and Muslim Entrapment after 9/11) that the highest levels in the White House were following the trial.
Here is a link chart of an important portion of the web of corrupt Zionist influence:
In an act of pure cynicism or perhaps as a sick joke, George W. Bush appointed Daniel Pipes as a director of the US National Institute of Peace. Jewish Zionists Stuart Levey, Jonathan Schanzer, and Matthew Levitt all worked at the upper levels of the Treasury Department in theory to stop terrorist cash flows but in reality to staunch the increasing political clout of wealthy Muslims and Muslim countries. Stuart Levey has continued in the same role under the Obama administration.
Jewish Zionist Evan Kohlmann, who seems to have become acquainted with Matthew Levitt while they worked on FBI terrorism projects, served as a prosecution expert witness during the Aref-Hossain trial and many other Islamophobic political prosecutions.
As Dr. Ahmad points out, Kohlmann spoke none of the languages in Bangla-Desh, Pakistan, or Iraq and was completely clueless with regard to the politics. He seems to have regurgitated a theory that Schanzer and Levitt had put together to justify the attack on Iraq. These two Jewish racists fantasized an impossible collaboration between the Islamic Movement for Kurdistan, Ansar al-Islam, al-Qaeda, and Saddam Hussain. Within the framework of this ridiculous idea, Jewish Neocons could argue that Aref-Hossain sting operation demonstrated the existence of a combined Saddam Hussein al-Qaeda threat within the borders of the continental USA.
When Judge McAvoy prevented Aref's and Hossain's attorneys from challenging Kohlmann's credentials, the defense should have aggressively concentrated on Kohlmann's agenda.
Now that the Department of Homeland Security, unlike the FBI, has ceased to collaborate with the ADL because of this Jewish organization's obvious ethnopolitical agenda, there is no reason for the defense to be diffident about discussing the ethnopolitical agenda of Jewish Zionist officials or expert witnesses like Kohlmann or Levitt (in the Holy Land Foundation trial).
After introducing the Jewish Zionist subtext of the Islamophobic show trials, the defense can address issues relating to the equal protection clause of the Fourteenth Amendment of the US Constitution and the 1886 Yick Wo precedent, in which the Supreme Court ruled that it was just as unconstitutional to enforce federal law in a discriminatory way as it was for a law to be discriminatory.
After the Gaza Rampage and the Flotilla Massacre, no one rational can doubt that Israel is a terrorist state and that Jewish Zionists provide material support for terrorism. Yet the Federal government has yet to arrest one Jewish Zionist on terrorism charges.
During summation, after having completely delegitimized the authority of the FBI and the Department of Justice because of deep penetration Jewish Zionist subversion, the defense should ask the jurors whether they will act as the stooges of a cabal that sacrifices American blood and treasure "because it is good for the Jews."
In conclusion the defense should demand that the jury find the accused innocent for the good of the USA.
If this strategy proves effective, it could enter mainstream politics as a demand that US laws be enforced uniformly for Jews and non-Jews. If it gets traction internationally, foreign governments like Pakistan pressured by the US government to suppress Islamist groups might be motivated to demand reciprocal crack-downs on American Jewish Zionist groups. At that point Zionists inside and outside of government will have lost any shred of legitimate authority in Milgram's sense. As a result grass roots national and international political activists might have a shot at convincing (non-Jewish non-Zionist) US foreign policy makers that the US will only be able to keep any moral standing on human rights issues if the president pardons all the Muslim political prisoners incarcerated after Islamophobic political show trials and then apologizes to the Islamic world for participating in Zionist crimes for the last 63 years.
Arresting, trying, convicting and incarcerating leading Zionists (like Haim Saban, Sheldon Adelson, Penny Pritzker, Lester Crown, the Bronfmans, Martin Peretz, Stuart Levey, Matthew Levitt, Charles Jacobs, et al.) for materially aiding Zionist terrorism, Conspiracy Against Rights, and Seditious Conspiracy would help restore American credibility.
Monday, July 12, 2010
Fighting Islamophobic Political Prosecutions
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