Jewish History: Facts versus Delusions

Judging Jewish Historical Claims

by Joachim Martillo (ThorsProvoni@aol.com)

When I was taking Jewish studies courses at Harvard, a group of us undergraduates realized that there were four basic principles that we had to apply to evaluate the truth of Jewish historiography about Jewish communities.

1. Everything almost invariably takes place later than claimed. The best example is the collapse of second Temple Judaism into many separate currents. From these "Judaisms," Constantinian Christianity crystallizes first, then Islam, and the last is Medieval Judaism, which crystallizes in the tenth century CE and later develops into Modern Judaism. In other words modern Judaism is the younger sister of Christianity and Islam.

2. From the sixteenth century onward important historical events almost invariably take place first in Poland at least from the standpoint of Judaism but often in general.

For example, Commonwealth Poland started its evolution into the first modern failed state in the seventeenth century even if the consequences of the Chmielnicki Rebellion of 1648 did not become fully clear until the eighteenth century.

A more recent example is the Auschwitz convent controversy, which proved to be the model for all later attempts of the organized American Jewish community to control discourse about the Holocaust and genocide. The nasty effort of Holocaust bigots to prevent the construction of a convent at Auschwitz to memorialize martyred Poles resulted in a predictable immense increase in Judeophobic feeling among ethnic Poles as well as in the transformation of Radio Maria into an important Jew-hostile phenomenon of Polish Catholicism.

Needless to say, the organized Jewish community has tried to use the Polish reaction to American Jewish arrogance, bigotry and prejudice as proof that anti-Semitism is an integral component of Polish identity and the gentile psyche in general. Similar subsequent behavior of the organized American Jewish community throughout Europe and the USA has almost invariably led to an increase in hostility to Jews wherever the organized Jewish community has cracked the whip on non-Jewish communities.

3. "Many the lie that Jews live by." Now that we have more information from Eastern Europe and Russia since the collapse of the Soviet Union, and we better understand the role of ethnic Ashkenazim in overthrowing Czarist Russia, consolidating the Soviet Union, Soviet ethnic cleansing, Soviet mass murder and Soviet genocide, Jewish powerlessness must be considered a myth in Central and Eastern Europe. In point of fact, greater education and more liquid assets made it possible for Eastern European ethnic Ashkenazim to do a lot of damage to many countries.

4. Jewish perception of the amount of historical Jewish suffering doubles roughly every century. Careful analysis of the data indicates that approximately 10,000 Jews died as collateral damage during the Chmielnicki rebellion. By the end of the seventeenth century, the number was 20,000. By the end of the eighteenth century, the number was 40,000. By the end of the nineteenth century the number was 80,000. And by the end of the twentieth century, the number was 160,000. Nowadays Poles and Ukrainians are often described as combining forces to attack Jews.

Generalizations like the above are always subject to criticism and need to be applied judiciously unlike the common practice ethnic Ashkenazi Americans to generalize shamelessly about goyim (non-Jews), about Germans, about Russians, about Poles, about Arabs, and about Muslims. At least, I generally try to consult primary Jewish and non-Jewish sources, and when I extrapolate from sociological and demographic studies, I try to apply sound mathematical and scientific principles.

So far my research indicates that ethnic Ashkenazi Americans are the major fabricators and purveyors of Islamophobic propaganda (cast in the mold of classic anti-Semitism). Jewish-owned major media corporations and Zionist facilitators in their employ are working hard to spread anti-Islamic incitement throughout the world.

I discuss aspects of this issue in my article "The significance of the AJC attack on 'progressive' Jews." This essay can be read at: http://eaazi.blogspot.com/2007/07/updating-ajc-attacks.html.

Sphere: Related Content