Every Israel Advocate a Madoff

Fraudulent Mentality of Zionists

The $50 billion fraud of Bernie Madoff barely compares to the at least $3 trillion fraud that Jewish Zionists have committed on Americans and that will grow to at least $10 trillion dollars when the effects of Zionism on the world financial market is added to the calculation.

Finance fraud has long been a part of Yiddish culture, and Jewish financial shysters historically have victimized other Jews at least as much as non-Jews.

Many Jewish fraudsters -- possibly even Madoff -- started out honest but tried to cheat in order to achieve impossible expectations that they had promoted often out of self-deception.

With the success of the Zionist movement in establishing the State of Israel in perhaps the most extreme and purest act of Friedman's shock doctrine, a culture of lies and delusion has gradually consumed the American Jewish community, whose membership for the most part can no longer distinguish between fact and fantasy.

Because of the power and influence of American Jews, Zionist delusion has become as much of a threat to America and to the world as it has been to Palestinians for more than one hundred years.

The blog entry Followup (II): Origins of Modern Jewry describes the core Zionist fraud.

It points out that already by Hasmonean times (2nd century BCE) immense numbers of Jews (Judeans) already had no ancestral connection to Palestine. Because one of the major sources on conversion is the Book of Esther, Zionists were aware right from the start (long before the German Nazis created the "Big Lie" propaganda technique) that any claim of ancestral connection of ethnic Ashkenazim to Palestine has no historical basis.

Just as Hanukkah, Christmas, and Eidu-l-Adha are linked together by symbolism associated with the ancient Sacred Calendar and the winter Festival of Lights, Ramadan and the spring holidays of Purim, Easter, and Passover and Ramadan show even more connections between Christianity, Islam, and Judaism. (See Connecting Hanukkah, Christmas and `Idu-l-Adha.)

In fact, carefully reading Jewish, Christian and Muslim scriptures together invariably shows the common themes. (See Linguistics, Islam and the Beatitudes.)

When the Hasmoneans needed to reshape Second Temple Judaism for their political purposes, they created Hanukkah at approximately the winter solstice to legitimize their temporal power, and they created Purim or Lots as a second spring festival to legitimize their ascension to spiritual leadership. Purim takes places near to the vernal equinox almost as a sort of preparation for Passover, and its protagonists Mordechai and Esther are thinly veiled substitutes for Marduk and Astarte, who is often connected with the Germanic fertility Goddess Ostara, from whose name Easter is derived.

Collectively the new Hasmonean holidays in combination with Passover represented a declaration of independence from Egypt, the Persian Empire, and the Greco-Syrians in a sort of New Covenant with God.

The Hasmonean-specific content of Purim seems to have consisted of attempt to elevate a native Palestinian priesthood over the Zadokite Priests of Mesopotamian origin by depicting the Persians as villains and by challenging the lineage of Mesopotamians practicing Second Temple Judaism. At the same time the Book of Esther explains why there were so many more so-called Judeans in Mesopotamia than in Judea:

And in every province, and in every city, wherever the king's commandment and his decree came, the Judeans had joy and gladness, a feast and a good day. And many of the people of the land became Judeans; for the fear of the Judeans fell on them. (Esther 8:17).

κατὰ πόλιν καὶ χώραν οὗ ἂν ἐξετέθη τὸ πρόσταγμα οὗ ἂν ἐξετέθη τὸ ἔκθεμα χαρὰ καὶ εὐφροσύνη τοῖς ιουδαίοις κώθων καὶ εὐφροσύνη καὶ πολλοὶ τῶν ἐθνῶν περιετέμοντο καὶ ιουδάιζον διὰ τὸν φόβον τῶν ιουδαίων

וּבְכָל־מְדִינָה וּמְדִינָה וּבְכָל־עִיר וָעִיר מְקֹום אֲשֶׁר דְּבַר־הַמֶּלֶךְ וְדָתֹו מַגִּיעַ שִׂמְחָה וְשָׂשֹׂון לַיְּהוּדִים מִשְׁתֶּה וְיֹום טֹוב וְרַבִּים מֵעַמֵּי הָאָרֶץ מִתְיַהֲדִים כִּי־נָפַל פַּחַד־הַיְּהוּדִים עֲלֵיהֶם׃

The Hasmoneans may have used this text as implicit justification for the compulsory Judaization policy that they applied to pagan populations under their rule.

Except for the specific Hasmonean political content, Purim, Passover, and Easter are all practically the same spring festival of the Sacred Calendar, and they all celebrate rejuvenation in the context of liberation from oppression and death.

The Herodians continued the Hasmonean proselytization policy because it raised the stature of Judea in international politics and because it increased the amount of donations and trade associated with the Jerusalem Temple cult.

After the destruction of the Herodian Temple, various movements within Second Temple Judaism like Christianity and proto-Rabbinism increased their effort at winning (voluntary) converts until well into the Middle Ages because the priestly and political classes no longer presented obstacles to the remaking of Judaism as the various sectarian leaderships wished.

While the Christians eventually ceased to call themselves Jews (or Judeans), the Judaic currents that developed into Rabbinic and Karaite Judaism clung to the gentilic meaning of Judean/Judaic/Jew and transformed it into the name of a religious community.

Such reuse of gentilics or demonyms is hardly unusual in the European context, and Patrick J. Geary summarizes practice in The Myth of Nations, The Medieval Origins of Europe, pp. 118-119. His analysis applies at least as much to the term Jew (יְהוּדִי) as it applies to any European ethnic name.

Conclusion: Old Names and New Peoples

The fourth and fifth centuries saw fundamental changes in the European social and political fabric. In the process, great confederations like those of the Goths disappeared, to re-emerge transformed into kingdoms in Italy and Gaul. Others like the Hunnic Empire or the Vandal kingdom seemed to spring from nowhere, only to vanish utterly in a few generations. Still other, previously obscure peoples, such as the Angles and the Franks, emerged to create enduring polities. But whether enduring or ephemeral, the social realities behind these ethnic names underwent rapid and radical transformation in every case. Whatever a Goth was in the third-century kingdom of Cniva, the reality of a Goth in sixthcentury Spain was far different, in language, religion, political and social organization, even ancestry. The Franks defeated by Emperor Julian in the fourth century and those who followed Clovis into battle in the sixth century were likewise almost immeasurably distant from each other in every possible way. The same was true of the Romans, whose transformation was no less dramatic in the same period. With the constant shifting of allegiances, intermarriages, transformations, and appropriations, it appears that all that remained constant were names, and these were vessels that could hold different contents at different times.

Names were renewable resources; they held the potential to convince people of continuity, even if radical discontinuity was the lived reality. Old names, whether of ancient peoples like the Goths or Suebi or of illustrious families such as the Amals, could be reclaimed, applied to new circumstances, and used as rallying cries for new powers. Alternatively, names of small, relatively unimportant groups might be expanded with enormous power. The Franks were the most significant of these. In the third century, they were among the least significant of Rome's enemies. By the sixth century, the name Frank had eclipsed not only that of Goth, Vandal, and Sueb, but of Roman itself in much of the West.

Probably no greater fraud has ever been perpetrated in the history of the human race than Zionism.

It has corrupted many American Christians, who now believe that the theft of Palestine from the native population by racist genocidal Eastern Europeans represents a fulfilment of eschatological prophesy even though a more reasonable interpretation would equate the exiled Palestinians, who are the descendants of the ancient Judean population, with the population that needs to return with the coming of the Messiah.

American Jews dominate as gatekeepers and facilitators in American politics, in the American news industry, in the American entertainment industry, in American scholarship, in the American finance industry, in the American tax system, in the American legal system, and in the agencies of financial industry regulation.

The scandals, crises and other disasters to which the USA has been subjected during the Zionist Neocon domination of Bush administration policy making will only increase as long the fraudulent and delusional Jewish Zionist culture represented by Bill Kristol, Bernie Madoff, Tommy Friedman, Rahm Emanuel, Larry Summers, Marty Peretz, Haim Saban, and Ben Shalom Bernanke disproportionately influences or directs American society.

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